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Enthält: - 1. "Luzia oder Die Teufelsaustreibung", in: Rainer Geist (Hrsg.): Hexen, Teufel und Dämonen. Zürich: Haffmans Verlag, 1990, S. 318-321; - 2. "Geschichte der Päpste. Nomen est omen", in: Julia Bachstein (Hrsg.): Das Buch der geheimen Leidenschaften. Frankfurt a.M.: Frankfurter Verlagsanstalt, 1991, S. 95-99; - 3. "Upm Müllhaupen", "En Handvöll Rägen", "Schmetterlink", "Schattenkröiße", "Töiwen", "Aohms", Üm äine Träöne", "Hiemelsdraum", "Huole Holschenträtte", "Lied aohne Enne", "En Auge out Glas", "Wolken vohanget den Maond", "Sand rünnt int Glas", "In' Schatten von'n Doume", "In'n blöihenden Roggenfaile", "Riete int Möierwiark", "Wäg ann Hiemel", in: Giovanni Nadiani: Över verlaten Plaasterstraten. Per abbandonati selciati. Poeti bassotedeschi 1961-1990. Faenza: Edizioni Moby Dick, 1991, S. 19-53 (niederdeutsch und italienische Übersetzung); - 4. "X-Prep", "He is dr nich mä", "Riete int Möierwiark", "Wäg an'n Hiemel", in: Bernd Jörg Diebner, Rudolf Lehr (Hrsg.): Deutsche Mundarten an der Wende? Heidelberg: Verlag Rhein-Neckar-Zeitung, 1995, S. 140-142; - 5. "Tüschen Hiemel un Ärdn", "Wenn de Sunne unnergäit", "En Keien out Aolläinesein", in: Westfalens Dichterstimmen. Von Annette bis Rühmkorf. Ein Lyrik-Lesebuch. Warendorf: Schnell, 2008, S. 118-120; - 6. Vorwort von: Das Buch Judith und die Geschichte von Susanne und Daniel. Zürich: Haffmans Verlag, 2000 (Haffmans' Profane Bibel-Bibliothek; 3), S. 5-14; - 7. "Tagebuch 1983", in: Barbara Gafner, Gerd Haffmans (Hrsg.): "Der Rabe. Magazin für jede Art von Literatur", Nr. 42, Zürich: Haffmans Verlag, 1995, S. 68-79; - 8. "Die letzte Aussicht", in: Tilo Eckhardt, Patrick Niemeyer (Hrsg.): "Der Rabe. Magazin für jede Art von Literatur", Nr. 44, Zürich: Haffmans Verlag, 1995, S. 177-185; - 9. "Die Maiandacht", in: Patrick Niemeyer (Hrsg.): Das Frühlingslesebuch. München: Wilhelm Heyne Verlag, 2000, S. 139-146; - 10. "Silberhochzeit im Roggenfeld", in: Patrick Niemeyer (Hrsg.): Das Frühlingslesebuch. München: Wilhelm Heyne Verlag, 1999, S. 256-280; - 11. Zeichnung (für Postkarte), in: "50 Jahre Nordrheinwestfalen. Eine Mail-Art-Aktion der Universität GH Siegen", 1996; - 12. "Erna, de Baum naodelt!" (Übertragung ins Westfälische), in: Robert Gernhardt, Bernd Eilert, Peter Knorr: Erna, der Baum nadelt! Frankfurt a. M.: Fischer Taschenbuch Verlag, 2010, S. 54-58
Archivale
Wasserzeichen: nein
Information on confiscated assets
Further information
BZK no.
The Bundeszentralkartei (BZK) is the central register of the federal government and federal states for completed compensation proceedings. When a claim is entered into the BZK, a number is assigned for unique identification. This BZK number refers to a compensation claim, not to a person. If a person has made several claims (e.g. for themselves and for relatives), each claim generally has its own BZK number. Often, the file number of the respective compensation authority is used as the BZK number.
This number is important for making an inquiry to the relevant archive.
Delict according to Nazi judicial system
Conduct that was first criminalized under National Socialism (e.g. the Treachery Act, ‘Judenbegünstigung’) or which the Nazi judiciary prosecuted more severely (e.g. high treason).
Reason for persecution
The reasons provided here are based on the wording in the reasons for persecution stated in the sources.
Role in the proceeding
‘Verfolgt’ refers to a person who submitted a compensation claim for damage caused by Nazi persecution. If the application was submitted by a person other than the persecuted person, this other person is designated as ‘antragstellend’ and their relationship to the persecuted person, if there is one, is noted. In the sources, the persecuted person is sometimes referred to as ‘Geschädigter’ (aggrieved party) and the applicant as ‘Anspruchsberechtigter’(claimant).
Search in Archivportal-D
You may find additional archival material on this person not related to Wiedergutmachung in the Archivportal-D.
Additional information on reason for persecution
Additional or more specific information on membership and group affiliation which were the reason for the persecution.
